Shemot 12:15 “Seven days you
shall eat unleavened bread; on the very first day you shall remove leaven
from your houses…”
As one rids the house of the
chametz, a few rituals are performed. These are the procedures for searching
for and burning chametz.
1. After nightfall on the night
before the Pesach Seder (or when Pesach falls on a Saturday night, we do
this on Thursday night), we search our homes for chametz. The house should
already be clean for Pesach, and the chametz should have been sold. Please
fill out the form below out and return it to the shul as soon as possible!
2. Any chametz that will be eaten later
that night or the next morning should be put together in one designated
area.
3. Prepare a candle (or flashlight),
a feather or old toothbrush, some newspaper, and a small bag.
4. Place pieces of chametz, (usually
pieces of bread) in ten different places around the house. Chametz is hidden
so that the searcher(s) will have something to find, and the blessing will
not be said in vain.
5. Turn off the lights in the house,
and light the candle.
6. In the room in which the search will
begin, one should say, “Baruch attah, Adonai, Elohaynu melech ho’alom asher
kidshanu bemitzvotav vetzivanu al bi’ur chametz.” “Praised are you God,
Ruler of the Universe, who has sanctified us with the commandments, and
commanded us to destroy our chametz.”
7. Walking with the lit candle, search
the house for chametz.
8. When a piece of chametz is found,
use the feather or toothbrush to sweep it into the newspaper. Put all the
chametz into the bag.
9. When all the chametz has been found
and gathered, the following is said: “Any leaven that may still be in the
house, which I have not seen or have not removed, shall be as if it does
not exist, like the dust of the earth.”
10. The next morning, when chametz can
no longer be eaten, the chametz that was found in the search is taken outside
and burned. Recite the following before burning this chametz: “All leaven
and anything leavened that is in my possession, whether I have seen it
or not, whether I have observed it or not, whether I have removed it or
not, shall be considered nullified and ownerless as the dust of the earth.”
11. And the following is said during
the burning of the chametz: “May it be Your will, Lord, our God and God
of our ancestors, that just as I remove the chametz from my house and from
my possession, so shall You remove all the extraneous forces. Remove the
spirit of impurity from the earth, remove our evil inclination from us,
and grant us a heart of flesh to serve You in truth. Make all the sitra
achara, all the kelipot, and all wickedness be consumed in smoke, and remove
the dominion of evil from the earth. Remove with a spirit of destruction
and a spirit of judgment all that distress the Shekhina, just as You destroyed
Egypt and its idols in those days, at this time. Amen, Selah.”
Remember:
¨ The complete mitzvah of searching
for chametz includes the search the night before the Seder, the renunciation
of the ownership of chametz made at night, the burning of the chametz the
following morning, and the second renunciation of ownership repeated after
the burning.
¨ Make it a family affair. Divide
the responsibilities so that one person hides the bread, another holds
the candle, another the feather etc.
Pesach is the ultimate home holiday.
It takes the most work, but it also is the one that allows us the most
wonderful collection of home traditions. This guide walks you through the
various rituals of home preparation. Also, in this Contemporary, you will
find the Olam Tikvah Pesach service schedule, and a form for selling your
chametz.
May your seders and your entire
holiday be filled with all the richness of our glorious traditions. (Besides,
the house needs a good cleaning anyway).
Please read this guide carefully.
If you have any further questions, don’t hesitate to give me a call.
Chag Kasher v’Sameach,
Rabbi Kalender
Chametz
Shemot 12:15 “Seven days you
shall eat unleavened bread; on the very first day you shall remove leaven
from your houses…”
The Rabbis specified five grains
that are the source of chametz: wheat, barley, spelt, rye and oats. Ashkenazic
authorities later added rice and kitniyot (beans, peas, lentils, corn,
millet and mustard). Sorry.
As one rids the house of the chametz,
a few rituals are performed.
1. M’chirat Chametz—Selling the Chametz
Since one may not posses any
chametz during the holiday, it has become customary to rid the house of
as much as possible. However, as that is virtually impossible, we now sell
the chametz to someone who is not bound by this prohibition. Therefore,
you must fill out the form on page 14 and return it to the synagogue no
later than 9:15am on Wednesday, MARCH 27! You may either mail it or place
it in the envelope outside the shul office. I will arrange to repurchase
it for you at the end of the holiday, on Thursday evening, April 4, at
7:25pm.
A crucial mitzvah of Pesach is
Maot Chittim. It is customary to include funds with this form that I will
use to assist in feeding the poor. Please do not forget the less fortunate
at this season.
2. B’dikat Chametz—Searching for the
chametz
3. Biur Chametz—Burning the chametz
4. Ta’anit B’chorim—Fast of the first-born
In commemoration of our deliverance
from Egypt, the first-borns fast on the day before Pesach. However, if
a piece of traditional text (called a siyum) is completed at that time,
one is allowed to eat in celebration of the moment, rather than fast. Therefore,
any first-born present at our morning minyan and subsequent 10-minute siyum
may eat. The service will be held at 7:00am on Wednesday, March 27.
The Friday night twist
When Yom Tov (yontiff—festival)
occurs on Erev Shabbat, we make an Eruv Tavshilin which allows us to prepare
food on the holiday for Shabbat. At least two different forms of food are
prepared and set aside on Wednesday for Shabbat consumption. On Wednesday,
we recite the following (found in Hebrew on page 306 of our siddur):
Baruch atta adonai, Elohaynu melech
haoalm, asher kidshanu b’mitzvotav v’tzivanu al mitzvat eruv.
Praised are You, God, who rules the
universe, instilling in us the holiness of mitzvot by commanding us to
observe the mitzvah of Eruv.
By means of this eruv (mixture)
we are permitted to bake, cook, warm, kindle lights and make all the necessary
preparations during this Yom Tov for Shabbat, we and all who live in this
place.
Kashering appliances, dishes & utensils
A. Only dishes and utensils especially
reserved for Pesach should be used, with the following exceptions:
1. Silverware, knives, forks and spoons
made wholly of metal can be kashered by a thorough scouring and immersing
in boiling water. Any utensil which is to be kashered should not be used
for a period of 24 hours between the cleansing and the actual kashering
by immersion.
a. bring a Pesach pot of water
to a rolling boil
b. dip the silverware into the
water 1 piece at a time until it is totally immersed (or glass). If the
parts that come into contact with chametz cannot be removed, it cannot
be kashered.
you may do several in a net bag). They’re
kosher.
c. if you’re going to polish them
(what would Bubbe think), make sure you use kosher-for-Pesach polish.
2. Glasses: There are 2 acceptable kashering
methods:
a. Immerse them in water for
72 hours, changing the water every 24 hours.
b. Clean them, then run them
through a dishwasher cycle (the dishwasher must have already been scrubbed).
3. Utensils used for baking during the
year should be put away for the holiday.
4. Chinaware, enamelware, earthenware,
porcelain and plastic cannot be kashered.
5. Refrigerators should be cleaned and
scoured (including the metal shelves). Some people also cover the shelves
with foil.
6. Ovens can be kashered by a thorough
scrubbing and cleaning. It should then be turned on the highest heat for
½ hour. If it is self-cleaning, scrub then run through a self-clean
cycle.
7. Stoves may be kashered by a thorough
scrubbing, then turned on to the highest heat for ½ hour.
8. Microwaves may be kashered by a thorough
scrubbing then placing a glass of water in the oven and running it on high
for a few minutes until the cavity fills with steam and the water disappears.
A microwave that has a browning element cannot be kashered.
9. Dishwashers may be kashered by scouring,
not using it for 24 hours, then running it through a full cycle.
10. Toaster ovens are a real pain to
properly clean so just put it away for the holiday if you can. If you must
use it, clean it really, really well and turn it on high for 1 hour.
B. Surfaces
1. Thoroughly clean all tabletops,
shelves and other surfaces that are to be used. They should be covered
by plastic, foil, or heavy shelf paper (or put in new granite counters.)
C. Sink
1. A metal sink is kashered by a thorough
cleaning and by pouring boiling water over it.
2. A porcelain sink should be cleaned
and sink rack used. If you are going to soak the dishes, a dish basin must
be used.
D. Electrical appliances may be kashered
if the individual parts can be removed and kashered in the appropriate
way (metal orglass). If the parts that come into contact with chametz cannot
be removed, it cannot be kashered.
E. Any detergents permitted during the
year are fine for Pesach.
Prohibited foods
Leavened bread, cakes, biscuits, crackers,
cereal, coffee containing cereal derivatives, wheat, barley, oats, spelt,
rye, and all liquids containing ingredients or flavors made from grain
alcohol.
As most of our community is of
Ashkenazic ancestry, the category of kitniyot is added to the prohibited
list. Therefore, the following are prohibited as well:
Rice, corn millet, legumes, beans, peas
(but string beans are permitted). Some Ashkenazic traditions forbid, while
others permit, the use of legumes in a form other than its natural state,
for example, corn sweeteners, corn oil and soy oil.
Permitted Foods
The following do not require
kosher-for-Pesach labels if purchased prior to Pesach:
Sugar, pure tea, non-iodized salt,
pepper, natural spices, frozen fruit juices with no additives, frozen uncooked
vegetables with no additives, milk, frozen uncooked fruit with no additives.
The following do not require
kosher-for-Pesach if purchased before or during Pesach:
Fresh fruits and vegetables, eggs,
kosher fresh fish and meat.
The following require a kosher-for-Pesach
label if purchased before or during Pesach: All baked products, canned
or bottled fruit juices (even if they seem to be pure), canned tuna, wine,
vinegar, liquor, oils, dried fruit, candy, ice cream, yogurt, soda.
The following require a kosher-for-Pesach
label if purchased during Pesach: Milk butter, juice, milk products, spices
coffee & tea. |